Sunday, October 13, 2024

Finding yourself in a story

 My sermon for today, on Hebrews 4:12-16 and Mark 10:17-31

I love reading. I was brought up in a household that was full of books – those were the days, some of you won’t really remember this, those were the days before we could access so many things on a screen, and books were where we went for information and for enjoyment.

I loved nothing better than losing myself in a book – it could be fiction or non-fiction, I was as eager to know about the world we lived in, as to travel into other worlds. Even now, there are few things I enjoy more than having a few hours or, better, a few days, with nothing to do but read.

I love losing myself in a book. 

But even more than that, I love finding myself in a book.

As a child I read the Narnia books, over and over again, and these were the first stories that God spoke to me through, though I didn’t realise it was God speaking then. I found myself in Jill Pole, a girl who didn’t quite fit in the world she lived in, who tumbled into Narnia and was given a task to do, which she almost messed up because she got distracted, but she made it with the help of her friends and with Aslan’s guidance.


Books on a bookshelf

I was probably approaching 20 when I first read Pride and Prejudice, another story I’ve read many times. My sisters and I all argue over which of the Bennet girls we are most like – but now I find myself in Charlotte Lucas, though with a twist – to find her way in life, Charlotte had to marry a vicar, the dreadful Mr Collins. I am so much more fortunate – I don’t have to marry Mr Collins, I get to be the vicar!

And sometimes I find myself in unexpected stories. I’ve just finished reading Gilead by Marilynne Robinson, the story of an elderly preacher, in the 1950s, looking back over his life which spanned back to the late 19th century. A world away from my life, and yet time and time again I heard echoes of myself in his reflections on his life.

Stories help us make sense of the world, and our place in the world.

In the Bible we find a collection of stories, stories others have told one another to make sense of the world as they navigated their way through it. But we find more than that.  All scripture, Paul told Timothy, is God-breathed. These are stories that have been inhabited by the Spirit, in their telling and re-telling, in their writing and rewriting, in their reading and re-reading. These are the stories that God has gifted us to help us make sense of the world. These are the stories in which we find God. And these are the stories in which God finds us.

I have studied scripture for years. It is one of the declarations I made at my ordination as a priest, to be a diligent minister of God’s word. I have shelves of books to help me to do this, to help me to understand scripture in its social and historical context. I have made an attempt to learn the biblical languages of Greek and Hebrew, to better understand these texts. All of these are important, and I will continue with these studies.

But just as important as my academic study of God’s word is the lesson I learnt from my childhood reading, of losing myself and finding myself in the story.

Because, so often, it is in these moments that God word cuts through into our lives.

There are certain stories in Scripture that I come back to again and again, certain characters that I see myself in.

When I have a decision to make, I walk alongside Gideon, always checking and checking again with God where God was leading him.

When I am waiting, I wait with Sarah, who waited and waited again, until God’s blessing came to her and Abraham.

When I am worried, I go to the mountainside and sit down with the crowd listening to Jesus, to the words that John opened up for us last week, as Jesus comforts and comforts again those who are anxious.

As I come to today’s Gospel reading I take time to reflect, to see if I can find myself in this story.

Jesus had been teaching a crowd of people that day, and when we encounter him in our Gospel reading he is just setting off to the next thing, when the young man comes to speak to him. Perhaps I’m in the crowd who was there listening – there are days when I might be at the front of the crowd, eager to hear every word Jesus has to say, and then there are days when I might be lingering at the edges, only half listening. Wherever I am, I can overhear the young man as he comes to ask his question of Jesus.

Or maybe I am the man asking the question. I do ask a lot of questions of God. I wonder, if I could ask any question of God, what question would I ask? I’ve got a list. I’m not sure I’d frame my question in quite the same way this young man does, but I have been thinking a lot recently about what it means to live a good life. I do want to know what Jesus has to tell me about this, how does Jesus say I should live my life. And so maybe in this story I do see something of myself in this man, asking the good teacher how I should live and receive a blessing from God.

Am I surprised that Jesus answers the question with another question? Or that he goes on to say that the answer is obvious, as if I need not have asked in the first place? As the reader standing outside, we know that this is just so typical of Jesus, we see him often talking at a tangent to the expectations of those who come to him. But I’m in the story now, how do I react? I think I’d probably react just as this man did, to come back and try and justify myself.

And Jesus’s next words are hard for him to hear. “You have plenty. Get rid of it, and give it to those who need it more than you do.” As I hear these words I think of the many books I have now, lining the walls of my living room. And the clothes, and the shoes, and the bags. I don’t consider myself rich, but then I think of all these things I have at home. And then I think of the home I have, safe and warm, food in the cupboards, with running water and a flushing toilet. I may not think of these things as making me rich, and yet when I stop to think of those who don’t have these, I begin to realise just how rich I am.

And of course riches come in other ways than possessions. What time do I have and how do I use it? Could I use some of my time to help someone who is struggling? And what about influence? Do I take the opportunities I have to speak up for others? I can’t change the world. But is there a small corner of the world that I can use my money, my time, my influence, to change? And if I change the world in this small corner, I have chanced the world, even just a little.

The man in the story is unhappy with how Jesus answers him, he doesn’t have another comeback but instead he walks away. I wonder if the man knew how Jesus felt about him, that Jesus loved this bold, questioning young man. Do I hear these words for myself, as I walk away? Do I know that Jesus loves me? Do I need to hear this again today?

There is another group of people in this scene, a group who have heard a lot of Jesus’s teaching and are still confused. I definitely find myself in the disciples.

They have found Jesus’s words just as challenging as the young man. God’s standards are so high, who can be saved? “For God, all things are possible” Jesus tells them. This phrase echoes the words that the angel said to Mary, when announcing the birth of Jesus. Mary’s response was humble – “I’m God’s servant, let it be to me according to God’s word.” Peter’s response is not quite so humble. “Don’t you realise what we’ve all given up for you?”

Maybe you can guess who I’m more like, in these two moments. I aspire to Mary’s humility and quiet acceptance of God’s will, but my prayers echo Peter far more – I talk to God as if God doesn’t get it and I need to explain things to God – I hear Peter here asking to be seen, and I hear myself asking the same.

Jesus answers him “I see you. I see all that you do for me, and I see all that is ahead of you as well – amazing things, and hard things too.” It’s not reassuring exactly, but it is real. It’s enough, in the moment, to keep Peter going. And it’s enough, in the moment, to keep me going.

And now at the end, I step out of the story and look back from here today. Because from outside the story I can see what Peter and the disciples, what the rich young man and the crowd, can’t see. I can see that the next few days ahead will take them to Jerusalem – to a triumphal entry with the crowds singing Hosanna, to broken hearts as Jesus is executed, to hope beyond all hope as Jesus rises, bringing the salvation he promised to Peter and to us all. I can see what it will cost Jesus to make all this possible.

In a few minutes we will gather round the table of Christ, where we remember this.  Because this is not just Peter’s story, or the rich young man’s story. This is our story too. The record in scripture finishes at the end of the book of Revelation, but the story goes on. Down through the centuries the Spirit has been working on earth, bringing about God’s Kingdom, and bringing Jesus’s promise of salvation to each generation.  

We can find God in the stories of scripture. We can listen to Jesus with the crowd, we can ask questions like the young man, we can get confused like the disciples. And through these stories God can find us just where we are, with a word that cuts to the heart of things. Jesus sees us, he hears us, he loves us, he saves us.

And so we approach God with boldness, and so we receive God’s mercy and grace to sustain us in all our needs.

Finding yourself in a story

 My sermon for today, on Hebrews 4:12-16 and Mark 10:17-31 I love reading. I was brought up in a household that was full of books – those we...